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Àékwu só ibeya agba mmanu Part 2

To conclude the subject of the post: “Aekwu so’ ibeya agba mmanu” it is imperative to relate this to other similar axioms like “odu ko odu kpowa, odu ko odu aekwe ya onu”. In this context it completely captures the illustration of the law of attraction of Homogeneous types which brings us closer to the focus of this note. Type attracts type; you attract your own kind. “Aekwu na Aekwu yi” and “nri na ofhwe yi” irrespective of the variant species of “Aekwu” and the obvious differentiation in the onomatopoeia of the later, there is a unique uniformity that is consistent with the types. The types no matter how infertile, barren or idle can be designed to complement the other. That is why the saying “odu ko’ odu kpowa, odu ko odu aekwe ya onu” is the illustration of the law of attraction of homogeneous kind. 👉If you are surrounded by drunkards then you are one and the same with them. 👉I...
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Onye ishzi Okunano: A poser!

The issue of Seniority position in Okunanoland has become a good subject for debate. Facts and figures that were indoctrinated into us by our parents is now exposed to a great challenge for the want of reason or rationale. How do we teach our children that Akegbe Ogwugwueze bore four sons in this order: Obuoffia - The first born-son Akegbe ugwu - The second born-son Amodu - The third born-son Umah - The fourth and last born-son The above are the four sons of Akegbe Ogwugwueze(a.k.a. Okunano Osagwede) the progenitor of Okunano. That though Obuoffia is the first son, the position of Seniority has been given to Akegbe ugwu for whatever reason. How do we justify this act? It's not my position to question or concern myself with changing the status quo as it were, but if you are blessed with highly intellectual children who would want to know more about this fact like most of us are, what do you tell them? In the course of our research, we are yet to unearth what transpired exac...
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