Ekpe

Ujarhí!, ujarhí! Obú ekpe! Obú ekpe! What is ekpe? 

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Help us provide portable water for Okunano Osagwede communities

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In Okunanoland, we have always sourced water from the community streams and rivers…but as urbanization has emerged to envelope us, our streams have dried up. what is left of the rivers are now polluted water and no good for drinking. All over the clan, are worries about outbreaks of waterborne diseases, such as scabies or Zika, which is transmitted by mosquitoes breeding in standing water.  Only 45% of the residents have access to clean drinking water, and just 10 percent of wastewater treatment plants (popularly known as"Pure-water" packed in polythene satchet) are working, according to figures released by the National Agency for Food and Drug Administration and Control-NAFDAC In the worse-hit communities, such as the Amechi Awkunanaw, Amechi-Uwani and Obeagu Awkunanaw  doctors are seeing worrying numbers of patients with conjunctivitis and gastritis brought on by contaminated water and poor hygiene." EcoloBlue has been manufacturing Atmospheric Water Generators that cr...
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Àékwu só ibeya agba mmanu Part 2

To conclude the subject of the post: “Aekwu so’ ibeya agba mmanu” it is imperative to relate this to other similar axioms like “odu ko odu kpowa, odu ko odu aekwe ya onu”. In this context it completely captures the illustration of the law of attraction of Homogeneous types which brings us closer to the focus of this note. Type attracts type; you attract your own kind. “Aekwu na Aekwu yi” and “nri na ofhwe yi” irrespective of the variant species of “Aekwu” and the obvious differentiation in the onomatopoeia of the later, there is a unique uniformity that is consistent with the types. The types no matter how infertile, barren or idle can be designed to complement the other. That is why the saying “odu ko’ odu kpowa, odu ko odu aekwe ya onu” is the illustration of the law of attraction of homogeneous kind. 👉If you are surrounded by drunkards then you are one and the same with them. 👉I...
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Why is the source of the Arúga (ishi-Arugà) separated from the Arúga Nwudewo-Nvene lake?

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Of a truth, Aruga Nwudewo-Nvene lake , is located at Obunægu Onu-nyo, while the source is located in Amechi-Uwani Okunano. It has some mystical connotations. It is believed that, either by archeological proof or by native divinational sources, that the underground waterway leads from Ishi-Aruga down to Obunægu Onu-nyo. In the olden days, if rainfall failed to take place when it was expected to drop, the Elders in Amechi- uwani would boil hot water @ 💯° centigrade in a large mud-pot, they would pour it down @ Ishi-Aruga, calling on the rain-god to release water from above. This exercise would be accompanied with the beating of Abia-ekpe drums and display of *Okaragbadiegwu* [i.e Okekpe masquerade]. After the exercise, no Jupiter again could hold the dropping of rainfall. Sometimes, the rainfall would scare the elders as they happily jugged home, because the rainfall used to fall instantly. The huge oil-silk tree (ukwu akpu) that has long existed there @ Ishi-Aru...
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